Chant Diamoku That Shakes the Universe
by Jeanny Chen <<http://www.happyjeanny.com>>
Every time I open my altar to chant in front of Gohonzon, in my mind I make
sure that I also open up my Buddhahood. My mind's eye sees that the door is
being opened for me to enter into the world of Buddha. By consciously taking
such an initiative, I put myself right in the position of being able to
communicate freely with Gohonzon. My life fuses with Gohonzon and my life
condition begins to correspond with Nichiren Daishonin's.
President Ikeda likens the practice of gongyo each day to a "spiritual
workout". He also says:
	"Gongyo and daimoku are a ceremony in which our lives commune with
the universe. During gongyo, through our faith in the Gohonzon, we
vigorously infuse the microcosm of our individual existence with the life
force of the macrocosm, of the entire universe. If we do this regularly each
morning and evening, our life force is strengthened."
-- Faith into Action, p. 120
In addition to my opening ritual, I put his guidance into action during my
chanting. My mind constantly works on expanding my life to permeate the
entire universe and to encompass it as well. It feels abstract but vivid.
Now, with all the preparation, I am in the highest life condition armed with
easy access to the world of Buddha. And I am ready to experience one more
time, the exciting and rewarding fun part of my daily chanting.
	"If you exert a hundred million eons of effort in a single moment of
life, the three enlightened properties of the Buddha will appear within you
at each moment. Nam-myoho-renge-kyo means just such diligent practice."
In Gosho Zenshu p. 790, Nichiren Daishonin gave this guidance. Accordingly,
I begin with exerting the combined efforts that I could possibly put forth
throughout a hundred million eons of my life into every daimoku when I
chant. At the same time, I perceive that each Nam-myoho-renge-kyo I chant
inherently contains the result of all such tremendous efforts. Along with my
earnest chanting, I keep on receiving its immeasurable power and benefits to
nourish and adorn my life. When my mind works out this way, I simply don't
want to stop chanting.
In his writing "The Real Aspect of the Gohonzon" (WND p. 832), Nichiren
Daishonin thus introduced Gohonzon:
	"Without exception, all these Buddhas, bodhisattvas, great sages,
and, in general, all the various beings of the two worlds and the eight
groups who appear in the 'Introduction' chapter of the Lotus Sutra dwell in
this Gohonzon. Illuminated by the light of the five characters of the Mystic
Law, they display the dignified attributes that they inherently possess."
Doesn't it mean that dwelling in Gohonzon are hundreds of millions of
Buddhas throughout the three existences and the ten directions?
While my life condition is being elevated to the world of Buddha I cannot
but feel that I am their peer. It is reasonable, therefore, that through my
sincere daimoku, I could summon forth all of their protection, wisdom and
strength, while working toward my goals. Besides, hadn't they all vowed to
protect and help the Bodhisattvas of the Earth like myself?
Thinking of this, I can't stop my ultimate optimism and joy about the
actualisation of my prayer. Thus the increasing intensity and profoundness
of my daimoku just keep on accelerating.
President Ikeda says that the air around us is filled with radio waves of
various frequencies. While these are invisible, a television set can collect
them and turn them into visible images. Knowing this, I would send my prayer
and my whole being, together with my daimoku to penetrate the three thousand
worlds; throughout the three existences into all beings, sentient and
insentient. I make my daimoku rain-shower the entire universe as well as the
trillions of my body cells. Millions of daimoku are being chanted by the SGI
members at any given moment around the world. I want to make sure that the
quality of mine ranks among the top 50 percent. I inject my single-minded
resolve and all my positive energy, commanding daimoku to work diligently
toward my goals, without a moment's rest.
There is no doubt that my daimoku could reach and travel everywhere. In this
case, how can it miss the targets I set forth?
I tried to chant with penetrating determination (ichinen), as sharp as a
mighty sword, with the force like the roar of the lion, hoping to shake,
move and touch the universe. Without having encountered a real devastating
problem, it is never easy for me to chant with the sense of extreme urgency
of a life-and-death situation. I realize that only through such a sense of
extreme urgency can I experience the kind of profound daimoku that moves
heaven and earth. But I would, not in eons, ever want to exchange my comfort
and health for the experience although I really need to know what it is like
and how to chant like that.
Four years ago, I learned from TV news that four college students were
buried under an avalanche. Three were rescued after three hours, but one
died. Keeping the tragedy in mind, during my chanting, I started to simulate
the accident. I imagined myself being trapped deep inside the thick snow. I
was not sure whether any one had noticed where I was when avalanche
occurred. I had very limited air and could keep myself from being frozen to
death for only a short time. What could I do to get out of it before it was
too late? It was now or never.
In thinking of this, I finally could chant daimoku that melted the snow in
seconds. I was thrilled by the discovery. From then on I knew, without
having to personally face the circumstance, that I could always do
simulations to experiment how to derive the ideal results form any
situation. How convenient!
Teachings and guidance of eternal value are bountiful in our practice of
faith. Being limited by my English language ability, I can't read through
the vast volume of the publications, not even a tiny portion, regarding this
Buddhism. To make up for this weak point, no matter how little I come
across, I focus on personifying the black ink on white paper. Namely, I give
it a life through studying, understanding, absorbing and applying to obtain
results. Chanting is always the perfect tool and setting for me to
accomplish such a wonder:
	"A mind now clouded by the illusions of the innate darkness of life
is like a tarnished mirror, but when polished, it is sure to become like a
clear mirror, reflecting the essential nature of phenomena and the true
aspect of reality. Arouse deep faith, and diligently polish your mirror day
and night. How should you polish it? Only by chanting Nam-myoho-renge-kyo."
-- Nichiren Daishonin on his writing "On Attaining Buddhahood in This
Lifetime" (WND p. 4)
Based on this particular teaching, I look at my life as a tarnished mirror.
My mind, heart and mouth continuously produce the ultimate
detergent-daimoku. I would hold a soft cloth polishing the mirror untiringly
along with each and every Nam-myoho-renge-kyo I chant out. Eventually, the
mirror becomes so crystal clear that I can perceive from it the real aspect
of all phenomena. My life also turns out to be sparkling clean as the result
of changing poison into medicine. The workout of the process doesn't take
long. But the reward is amazing.
According to the simultaneity of cause and effect, the moment I play the
image and act it out in my mind, its effect already exists. Hence, the
ever-increasing wisdom of always looking for the underlying truth to best
solve any situation becomes an automatic pilot to steer my life. It works
like a charm. Moreover, I am so relived and relaxed to enjoy the feeling of
having an untainted and pure life, no guilt, sorrow, shame nor filth, no
matter how terrible and ugly it had been before.
In terms of chanting daimoku, I am rather scrupulous. Since my plan is to
invest a big chunk of my life exercising it, I had better make sure I am on
the right track. In the beginning of my practice, chanting for fifteen
minutes felt like forever. Later on, due to the need to fulfill my
impossible goal, I began to chant four to five hours. Gradually, I averaged
to two hours daily, one twelfth of a day.
One day it occurred to me that if I chanted two hours a day, it meant that
within twelve months, I would have been chanting non-stop for 24 hours a day
and seven days a week for the entire month. The scale of the task was very
scary. It was simply too big to fathom. Luckily, I was able to figure out a
way to justify this brave behaviour of mine-- to generate from it the value
equivalent or much greater than the efforts.
As a junior in this Buddhist practice, if I wish not to fall too much
behind, I have to have a correct jumpstart to derive solid results without
delay. Therefore, besides attending SGI discussion meetings, studying the
SGI publications and seeking help from seniors in faith in the SGI
organization, I heavily depend on my pure faith to lead my way. The
documented teachings are one of my guideposts.
Accordingly, I chant with strong determination, patience, persistence and
optimism. It was natural that chanting came first when I really wished to
overcome a challenge. To this day, chanting is always my first priority no
matter what. I have also learned from the Gosho what and how to chant.
I chant with sincere apology, appreciation and joy. I also chant to praise
the Lotus Sutra a lot. Literally, I plan to leave nothing unturned. My
attitude to fathom different aspects of daimoku obviously contributes to my
ever-springing benefits. Whenever I read the Gosho, those teachings just
jump into my eyes to empower the way how I practice. Once I catch them, I
infuse them in my life:
	"As you crave food when hungry, seek water when thirsty... so should
you put your faith in the Lotus Sutra." (WND p.965)
	"Yet even a grave offense can be eradicated if one repents of it
sincerely." (WND p. 662)
	"Those who wish to repay their debt to the Buddha must first repay
the debt they owe to the Law." (WND p. 44)
	"Therefore, when you chant the daimoku of this sutra, you should be
aware that it is a more joyful thing than for one who was born blind to gain
sight and see one's father and mother." (WND p. 143)
	"The more one praises the blessings of the Lotus Sutra, the more
one's own blessings will increase. Bear in mind that the twenty-eight
chapters of the Lotus Sutra contain only a few passages elucidating the
truth, but a great many words of praise." (WND p. 673)
This essay summarizes various "spiritual workouts" that I implement into my
chanting throughout my thirteen years of practice. As a common mortal, my
mind wonders a lot. I can't always concentrate totally while chanting.
Neither can I exercise all of the workouts at one time. I have come to
notice, however that, whenever I am deadly serious, chanting about my goal
of fulfilling a certain mission, that I recognize and take on, the
application of any single one of them works wonders.

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